Oldsailor29, thank you for giving some specific responses to my book. The first chapter, since it is addressed primarily to Seventh-day Adventists and takes them to task for the way they often misuse the writings of Ellen G. White, is bound to rile some people who want to believe their assurance of salvation can be reduced to something as simple and superficial as blindly following everything Ellen G. White ever wrote about anything.
Let me respond to the items you criticized.
2. Pg 7 – False statement. That all Bible prophecy is the testimony of Jesus. The testimony of Jesus needs to be defined very narrowly, as that which Jesus taught during His ministry as God in the flesh here on Earth.
I maintain that my reasoning here is sound. All Bible prophecy does come from Jesus. It comes from God, and He is God. It is only your personal opinion that “the testimony of Jesus needs to be defined very narrowly….”
3. Pg 8 – Ron reveals he does not understand what is meant by eating the flesh and drinking the blood of Jesus.…Eating the flesh and drinking the blood of Jesus means studying the teachings of Jesus when He was here on earth as God in the flesh.
You are presenting a personal interpretation here that most SDAs would not agree with. Just studying passages of Scripture is not enough. Satan can do that. We must partake of the Christ of Scripture by receiving His Spirit into our hearts, and committing ourselves to Him to trust wholly in His merits, and to do His will in faith. Why you draw the conclusion you do here is rather mystifying to me, since it does not seem to proceed logically from anything that I said in my book.
4. Pg 9 – Ron reflects a lack of differentiation between the Bible alone being the rule of our faith, and the most sure way of Bible interpretation. Also skips right over the new light affirmation of Jesus as the greater light….And finally, seeing EGWs writings as superceding the Bible does not violate the first commandment, as Ron has stated. The Bible is not God. I don’t see how someone who believes the Bible is God can see any new light….
If you at all consent to what Ellen G. White herself emphatically stated, that the Bible alone is to be the rule of our faith, then what room is there for any confusion? The “most sure way of Bible interpretation” is not to let Ellen G. White interpret the Bible for us. That would necessarily place her above the Bible. You seem to be resisting this point. I also have disagreed with you before about Jesus Christ being the “greater light” in those statements Ellen G. White made about the purpose of her writings being to serve as “as lesser light” to lead us back “to the greater light.” It is clear to virtually everyone else that she was saying the Bible is the greater light. Context makes this abundantly clear.
I never said the Bible is God. But I do maintain that placing Ellen G. White’s writings above the Bible is a violation of the first commandment, because the Bible is God’s Word, and you cannot make Ellen White’s writings be greater than the Word of God without making Ellen G. White herself greater than the God of the Bible, by implication. Someone may object that Ellen G. White was also inspired by God. Yes, but not for the same purpose. Her inspired testimony was that the Bible alone is to be the basis for our faith. Disobeying what she said about this while at the same time professing to be faithful to the Spirit of Prophecy manifested in her writings, amounts to betraying the Spirit of Prophecy with a kiss.
5. Pg 11 – Anyone who writes about prophecies being fulfilled should be aware that all prophecy is conditional, and all prophecies can be fulfilled as often as conditions occur. Also the number 7 is a symbolic number which means completeness. Therefore the seven trumpets does not literally mean only seven, nor does the seven plagues literally mean only seven. Trumpet after trumpet will blow, and when they all have blown, the number of trumpets is complete, represented by the symbolic number seven. You may call this new light if you haven’t heard it before.
Of course divine prophecy is conditional. The book of Jonah clearly illustrates that. But it does not logically follow that prophecies can be re-fulfilled over and over again. That would place our subjective human judgment above the Bible. The Bible tells us when prophecies are to be applied. Yes, there are some prophecies in the Bible that have more than one application—such as some of Jesus’ predictions in Matthew 24 (because He was answering a dual question, about the destruction of the temple and the end of the world). And it appears that the “time, times, and half of time” of Daniel 7:25 has a corresponding similar length of time in the time of the end, in Daniel 12:7, though the former is prophetic time and the latter is literal time. But we know that because the additional time prophecy is given in Daniel 12:7. The time prophecy in Daniel 7:25 is NOT reapplied! God apparently uses similar-seeming lengths of time to call our attention to the parallel between what happens in the end time and what has happened in past history. But HE is the one who draws the parallel and says conditions are the same, not us.
Of course, everyone knows that the number seven symbolizes completion or the entirety of something. This is probably derived from the fact that there were seven days in Creation Week. But how you get from this to claiming that seven trumpets and seven plagues may not mean seven of them, is an unwarranted jump I cannot agree is logical. Not only are the trumpets seven in number, so also are the prophetic events presented as unfolding when each of the trumpets sound. Same for the seven last plagues.
6. Pg 12 – I hardly think it is appropriate to label people as hypocrites because they do not understand the proper use of prophecies. Holding any interpretation of the Bible as supreme authority and totally disregarding EGW is not wisdom.
7. Pg – 13 No one who closely follows the teachings of EGW will be lost, so forget about warning people to repent before the close of probation.
I put these together because they seem to arise from the same thought. For one thing, I never advocated “totally disregarding EGW.” But I do say we should go by the Bible, and not allow what Ellen G. White wrote to have the final say in what the Bible means, because that would place her above the Bible, and she did not want her writings to be used that way. She rebuked the brethren at the 1901 General Conference for doing this kind of thing. Here is what she said, as quoted in the
Spaulding and Magan Collection, p. 167, par. 2:
"Lay Sister White right to one side: lay her to one side. Don't you never quote my words again as long as you live, until you can obey the Bible. When you take the Bible and make that your food, and your meat, and your drink, and make that the elements of your character, when you can do that you will know better how to receive some counsel from God. But here is the Word, the precious Word, exalted before you today. And don't you give a rap any more what 'Sister White said' -- 'Sister White said this,' and 'Sister White said that,' and 'Sister White said the other thing.' But say, 'Thus saith the Lord God of Israel,' and then you do just what the Lord God of Israel does, and what He says.”
(The double negative is the way she originally said it; the statement also appears in some other places with the grammar corrected. But I think that the way she originally said it conveys more of her indignation.)
The second statement, that no one who closely follows the teachings of EGW will be lost, betrays a serious lack of understanding of the gospel. Ellen G. White’s writings are not what saves us. People most certainly will be lost if they relate to her writings in such a way that they come between them and the Lord she wrote about and urged us to follow.
8. Pg 20 – Jesus does not give any value to our faith and works. We are saved totally by His grace. Our works of righteousness are as filthy rags period. There is no added value to them. If this were true, it would not be new light, because it has been presented for consideration many times before.
Here you completely misunderstood my point. Even though our works do not in any way contribute to our salvation, God does nonetheless judge our faith and our works to determine our rewards, as the Bible explicitly states—but it is Jesus who IN HIMSELF gives both our faith and our works validity and value, for He presents them as His faith, and His works. He stands IN OUR PLACE in Judgment, not just by our sides as an Advocate. Notice these passages of Scripture:
"For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works." (Matthew 16:27) "And behold, I come quickly; and my reward is with me, to give every man according as his work shall be." (Revelation 22:12)
Perhaps you are making the same mistake as did those leading brethren in 1888 who resisted the light on Justification by Faith, because they thought it made the good news of the gospel seem “too good.”